Easter Quotes - Jesus doesn't want what you can do for Him

 

Easter Quotes - Jesus doesn't want what you can do for Him 

“The beauty of the cross and our crucified Lord cannot be easily fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love.”

― Henrietta Newton Martin

 

“Spend every moment in "Hope" and "Love" for God for he has risen and brought us courage.”

― Phil Mitchell, A Bright New Morning: An American Story

 

“Perfect majesty that deliberately chose to be born into abject poverty, walk a road of perpetual poverty, and be unjustly executed in the raw nakedness of poverty is utterly ludicrous unless I realize that this is the single and sole way that God can reach me in the suffocating poverty that I myself have created.”

― Craig D. Lounsbrough

 

“Jesus doesn't want what you can do for Him. He wants you.....all of you.....the good and the bad.”

― Wade Grassedonio, Jesus and the Bunny: The story of how a lovable little bunny became the Easter Bunny

 

“Starting over is an acceptance of a past we can’t change, an unrelenting conviction that the future can be different, and the stubborn wisdom to use the past to make the future what the past was not.”

― Craig D. Lounsbrough

 

“Would you like some warm Spring pie?

Then, take a cup of clear blue sky.

Stir in buzzes from a bee,

Add the laughter of a tree.

 

A dash of sunlight should suffice

To give the dew a hint of spice.

Mix with berries, plump and sweet.

Top with fluffy clouds, and eat!”

― Paul Kortepeter, Holly Pond Hill: A Child's Book of Easter

 

“I am wholly deserving of all the consequences that I will in fact never receive simply because God unashamedly stepped in front of me on the cross, unflinchingly spread His arms so as to completely shield me from the retribution that was mine to bear, and repeatedly took the blows. And I stand entirely unwounded, utterly lost in the fact that the while His body was pummeled and bloodied to death by that which was meant for me and me alone, I have not a scratch.”

― Craig D. Lounsbrough

 

“A sunset is nothing more and nothing less than the backside of a sunrise.”

― Craig D. Lounsbrough

 

“An end is only a beginning in disguise.”

― Craig D. Lounsbrough, An Intimate Collision: Encounters with Life and Jesus

 

“He cannot do anything deliberate now. The strain of his whole weight on his outstretched arms hurts too much. The pain fills him up, displaces thought, as much for him as it has for everyone else who has ever been stuck to one of these horrible contrivances, or for anyone else who dies in pain from any of the world’s grim arsenal of possibilities. And yet he goes on taking in. It is not what he does, it is what he is. He is all open door: to sorrow, suffering, guilt, despair, horror, everything that cannot be escaped, and he does not even try to escape it, he turns to meet it, and claims it all as his own. This is mine now, he is saying; and he embraces it with all that is left in him, each dark act, each dripping memory, as if it were something precious, as if it were itself the loved child tottering homeward on the road. But there is so much of it. So many injured children; so many locked rooms; so much lonely anger; so many bombs in public places; so much vicious zeal; so many bored teenagers at roadblocks; so many drunk girls at parties someone thought they could have a little fun with; so many jokes that go too far; so much ruining greed; so much sick ingenuity; so much burned skin. The world he claims, claims him. It burns and stings, it splinters and gouges, it locks him round and drags him down…

 

All day long, the next day, the city is quiet. The air above the city lacks the usual thousand little trails of smoke from cookfires. Hymns rise from the temple. Families are indoors. The soldiers are back in barracks. The Chief Priest grows hoarse with singing. The governor plays chess with his secretary and dictates letters. The free bread the temple distributed to the poor has gone stale by midday, but tastes all right dipped in water or broth. Death has interrupted life only as much as it ever does. We die one at a time and disappear, but the life of the living continues. The earth turns. The sun makes its way towards the western horizon no slower or faster than it usually does.

 

Early Sunday morning, one of the friends comes back with rags and a jug of water and a box of the grave spices that are supposed to cut down on the smell. She’s braced for the task. But when she comes to the grave she finds that the linen’s been thrown into the corner and the body is gone. Evidently anonymous burial isn’t quite anonymous enough, after all. She sits outside in the sun. The insects have woken up, here at the edge of the desert, and a bee is nosing about in a lily like silk thinly tucked over itself, but much more perishable. It won’t last long. She takes no notice of the feet that appear at the edge of her vision. That’s enough now, she thinks. That’s more than enough.

 

Don’t be afraid, says Yeshua. Far more can be mended than you know.

 

She is weeping. The executee helps her to stand up.”

― Francis Spufford, Unapologetic: Why, Despite Everything, Christianity Can Still Make Surprising Emotional Sense

 

“Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No!” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed.”

― William H. Willimon, Thank God It's Friday: Encountering the Seven Last Words from the Cross